Transgender Children — a Risk Management and Ethical Perspective

First, Do No Harm: Youth Gender Professionals

The author is an ex-Risk Manager for a U.K. Mental Health Trust , not a doctor or psychologist.  Views here reflect the author’s understanding of this issue from a Risk Management and Allied Health perspective.

I am concerned at the perceived lack of clarity, ethics and judgement regarding assessment, diagnosis and treatment protocols for transgender people, especially children.

Terminology & assessment criteria: There is no agreed, organic, definitive test for Gender Dysphoria – the feeling that your sex assigned at birth and gender identity do not match. DSM V says that a patient can have a diagnosis of GD if the distress caused by the feeling that they are in the wrong sexed body for their I.D. is ‘consistent, insistent and persistent’ in children and if it carries on over 6 months for adults. Gender is defined as the social norms accepted for sex – male/female according to culture. Yet…

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Reclaiming Femininity: Special PinkEye Edition

More awesome from Maria Catt.

Hey guys, obviously I’m in rough shape right now, I have pink eye in both my eyes. But this eye obviously is taking it a little bit harder, yeah, I don’t know, I wasn’t rubbing animal shit in my eyes, I swear, but I was really sick this week, I spent like tuesday and wednesday […]

via Reclaiming Femininity: Special Pink Eye Edition — Words by Maria Catt

Hating feminists as virtue-signaling

After the Vancouver Women’s Library was attacked by “queer” anti-feminists, even more anti-feminists started jumping on the bandwagon and writing social media commentary condemning the library.

I read several comments by people calling for feminist books to be banned who did not seem likely to have ever actually read the books in question. I believe the reason why these people are calling for feminist books to be banned without ever having read them is because they are virtue-signaling.

There is a distinct culture that has formed out of the toxic soup of neoliberal “queer” culture and anti-feminism that has taken over what is supposed to be the political left. (I do not believe these people are actually on the left, but they are considered to be the left, unfortunately.) For the purposes of this blog post, I will call them radiqueers, short for radical queers. One of the things radiqueers delight in doing is hating feminists. They claim to be feminists themselves, but their views align perfectly with patriarchy, and they fail to recognize this because they refuse to listen to actual feminists or apply any critical thinking to their political positions. Because shutting down feminists is one of the goals of radiqueer culture, anytime they tweet or comment about wanting feminists shut down it serves as a way for them to show their group membership and virtue-signal to their fellow group members. It is not an intellectual disagreement with the information that feminists present, it is a performance to demonstrate their group membership. It’s a bit like making sure to sit with the cool kids in the cafeteria instead of the geeks.

Here I will show you what I mean by discussing one of the books that the radiqueers want removed from the Vancouver Women’s Library


via Hating feminists as virtue-signaling — Purple Sage

The fraud of pantypopo, and/or ‘she may not have intended harm, but it’s a problem that so many forwarded this rubbish’

On our Facebook page recently, a commenter quoted from a trans-critical blog of a few years’ age, OUT OF MY PANTIES, NOW!!! by blogger pantypopo, which purports to give startling statistics about trans males’ sexual offending and criminality.

Here are the reasons for STC not endorsing this blog (there may be other potential reasons as we have not read it all):

1.   The blogger appears to invent her figures, or to derive them from combining figures from inappropriate sources – often works whose meaning she has not taken the time to understand.

2.   She appears not to care about the effect of her actions on the reputation of the gender abolitionist cause.

3.   Her actions help stigmatise a population sector which already includes some very vulnerable elements. While trans* males are as likely to offend sexually as other male-born people, trans* males in some social sectors – especially youth and racialised – can be especially victimised. Female-born trans* people are adversely affected by a crude conflation of ‘transgender’ and ‘sex offender’ which is based on a reading (correct or not) of male statistics. Girls and women tend to be propelled into transgenderism by the mistreatment of our sex (hoping to be treated better as males), and so we cannot afford this kind of crudeness which reduces transgenderism to sex offending.

In this 2013 (and still frequently circulated) article, ‘When is 90% not Substantially ALL?’, she begins:

88% of the transgender population, those people who are protected by gender identity and gender expression laws, are, as reported by their own advocacy organizations, males with a psychosexual disorder. (1)

Scrolling down to see what reference number 1 is to check who provided the 88% figure, we find:
Now, one does not normally work out percentages by combining the figures given by two different organisations, who presumably used different survey or calculation methods. That in itself would normally be enough to consider a result worthless.

But the next question – where the 88% comes from – is quite a puzzle. I noticed that if I subtracted the lower transsexual population figure from the lower total transgender population figure – .25% from 2% – I reached 1.75% as the proportion of the US population which is non-transsexual but transgender. That is 87.5% of 2%.

Perhaps that explains the 88%, but this only perplexes one more – why would those lower figures be the ones to select?

And the problems don’t end there. How does any of the above mean that the (very vaguely) referenced organisations believe that USA non-transsexual trans people are “males with a psychosexual disorder”? This was the first we’ve heard of a gender breakdown in these statistics.

After this 88% claim, pantypopo continues:

Many men with psychosexual disorders practice their fetish in the privacy of their own homes. But as many as 13,946,348 of them in the US, at the time of this writing, will be free to practice their fetish in public, in front of your children, in women’s locker rooms, in the girls bathroom at school. (2) This will be enabled by current and pending transgender legislation throughout the US. (3)


Again, I feel I am up shit creek without a paddle. I found a 2013 account of the USA population – 316.5 million – and calculated 1.75% of that, assuming that pantypopo was concerned about the non-transsexual (totally all male) transgender section of the population. But I reached approximately 5.54 million.

Could I work backwards? Dividing 13,946,348 by 316,500,000, I reached 4.4% of the US population. No clue as to where that was from. Could she mean that she feared the legislation then planned would enable a larger proportion of male fetishists or offenders to do this in females’ facilities (i.e. she was no longer referring to transgender or cross-dressing males)? Given how broad some pro-trans legislation is, that seemed plausible. But the references at the end were of little help:Just for the hell of it, I searched for that 13,946,348 figure at Gender Identity Watch, and came up empty-handed save for a reference to this same piece by pantypopo.

Moving on! (Yes, there’s more.) Our blogger continues:

Transgender fetish is the largest sexual disorder reported in convicted sex offenders.(4) Almost 100% of convicted sex offenders have a documented history of transvestism, crossdressing, free-dressing, Autogynephilia, transsexualism – in other words: TRANSGENDER.

60% of convicted sex offenders have transgender fetish as their primary paraphillia (a parapillia [sic] is a psychological sex disorder). Of the remaining fetishists, such as pedophiles, rapists, etc., 60% of those sex offenders have transgender fetish as their secondary parapillia [sic], in addition to their primary disorder. Finally, 40% of convicted sex offenders have transgender fetish as their tertiary (3rd) fetish among multiple disorders.

This reference takes us to:
What we find here is not, as promised, a breakdown of the proportion of convicted sex offenders who have some transgender-related paraphilia. We have, instead, a study, published in 1988, solely of paraphiliacs who reported their own acts of paraphilia but are not all stated as having been convicted of such acts. While this study is unclear on that, it is certain that this is no research on how many convicted sex offenders have a trans or cross-dressing paraphilia.  Therefore there is no claim in the article similar to pantypopo’s that “Almost 100% of convicted sex offenders have a documented history of transvestism, crossdressing, free-dressing, Autogynephilia, transsexualism”.

Is she, perhaps, correct that “60% of convicted sex offenders have transgender fetish as their primary paraphilia”? Not according to this source, at least. The authors distinguish between transsexualism and transvestitism. They stress that they do not consider the former to be definitely a paraphilia, and have partly included it within this study in order to shed light on whether it should be classified that way in future, and to explore other correlations:

pantypopo 5 non-paraphilia.PNG
Bull Am Acad Psychiatry Law, Vol. 16, No.2, 1988. P. 156. (Or p. 4 of linked pdf of this study)

Their tables indicate that some participants demonstrated both transsexualism and transvestic behaviour.

Now, the 60% – where was this from? The closest I could find was this table:

pantypopo 4 paraphilia occurrence.PNG
ibid, pdf p.8

But as can clearly be seen, this table does not display primary paraphilias, but denotes what percentage of each category of paraphiliac had specifically one paraphilia, how many had two, how many had three, etc. Therefore, the ‘Transsexualism’ line tells us that 51.7% of transsexuals had no other paraphilia, 31% had another, 13.8% had two others, and 3.4% had three others.

It is true that if one adds the ‘transsexualism only’ and ‘transvestitism only’ figures then one reaches 58.2% (yes, nearish to 60%). But this says neither that 60% of sex offenders have a trans-related fetish, nor that 60% of paraphiliacs do. What it does is specify the percentage of study participants who are transsexual or ‘transvestitic’ (according to this now unfashionable designation) and have no other paraphilias. Pantypopo might do well to consider the meaning of that.

As far as the claim that “Of the remaining fetishists, such as pedophiles, rapists, etc., 60% of those sex offenders have transgender fetish as their secondary parapillia [sic], in addition to their primary disorder” goes, my best guess is that pantypopo assumed the second column to mean not “has more than one paraphilia”, but “has it as secondary paraphilia”. And duly added the Transsexualism and Transvestitism figures in that column (31.0% and 29%) in order to total 60%.

Frankly, I feel this pantypopo is a menace when allowed near figures, as she doesn’t seem to have allowed her lack of interest/ concern in what exactly the figures represent to have daunted her undoubted enthusiasm for combining them in a near-random fashion.

Her following claim, “40% of convicted sex offenders have transgender fetish as their tertiary (3rd) fetish among multiple disorders”, is apparently reached via the same method.

I believe this gives us the interesting feat of an article on the correlations between sex offending and transgenderism comprising claims which are – every single one of them – wrong.

Since responsible commentary on this research from pantpopo is unlikely, I will add here that:

  • It shows that 52% of transsexual subjects had no paraphilias (transsexuals mainly being included in the study for interest’s sake, as the authors warned).
  • 24% of transsexual participants had another studied condition which the authors specified was not a paraphilia, but was also included for interest’s sake: “ego-dystonic homosexuality”. (This is another outdated category designating being homosexual but not having accepted that.) What this adds up to meaning is that of the studied transsexuals, 52% had no paraphilia and a further 24% mostly had trouble accepting their homosexuality. That’s right. So much for the grand, lurid claims by pantypopo of a huge trans-paraphilia correlation.

    64.5% of ‘transvestic’ participants fitted into three or more categories, i.e. definitely engaged in behaviours beyond fetishistic cross-dressing and homosexuality.

  • This is, as we said before, a 1988 study. Since transgenderism is very much socially created, the two studied constructs here of ‘transsexualism’ and ‘transvestism’ (obviously, a male-centred practice) do not perfectly align with modern transgender identities. Individuals who have had SRS are more likely these days to identify as ‘transgender’ rather than ‘transsexual’, and individuals without SRS are less likely to “cross-dress” in private while identifying themselves as men in public.

    So regardless of pantypopo’s irreverence towards the practice of reading, the study’s conclusions should still not have been applied too incautiously towards currently trans-identifying male individuals.

Pantypopo then concludes, on the basis of these claims, that “Transgender sex disorders are the leading indicator of criminal sexual behaviour”. The nett effect of her false claims has been to portray trans people (not even trans males more narrowly) as the most likely sex offenders. 

Pantypopo’s article then moves to what appears to be links to media reports of trans criminal offences. While one would hope that she would find this less difficult, I think we can agree that anything provided by her is best if double- or triple-checked. And, hopefully, used as a lesson in not assuming that anything with a ‘%’ sign next to it is a valid contribution to one’s cause.


Madilyn Harks/ Matthew Ralf Harks

“According to documents from the Parole Board of Canada dated Sept. 1, Madilyn Harks, who was formerly known as Matthew Ralf Harks, will face a residency condition upon her statutory release.“ A “woman” convicted of sexually assaulting children will have to reside in a halfway house after completing her sentence due to concerns she is […]

via — Privilege Denying Tranny

What do I consider to be sexism?

Purple Sage

This post is a continuation of this conversation.

Some definitions of sexism:

  • Discrimination based on sex, especially discrimination against women.
  • Attitudes, conditions, or behaviors that promote stereotyping of social roles based on sex.
  • The belief that people of one sex are inherently superior to people of the other sex.
  • Disadvantage or unequal opportunity arising from the cultural dominance of one sex over the other.
  • Promotion or expectation or assumption of people to behave in accordance with a gender role.

There is a long history of discrimination against women as a result of our lower status in patriarchy; this has been documented and fought against by feminists for more than a hundred years. Men have invented reasons to discriminate against women based on our reproductive sex. Because we are the sex that can give birth to children, men have traditionally believed that women are necessarily and universally nurturing and emotional…

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How charming

Purple Sage

On International Women’s Day, both men and women around the world talked about women’s status in society and how to end the problems we still face, such as the wage gap and male violence against women. Danielle Muscato, a fully intact male who identifies as a “woman,” Tweeted the following message in honor of his fellow women:

“Some women have penises. If you’re bothered by this, you can suck my dick.”

Yeah, that’s totally the sort of uplifting, pro-woman message that women contribute for a day dedicated to the advancement of our status in society, and totally not what the average caveman MRA would say.

That totally proves you have a Laydee brain, rather than just a normal, everyday misogynist male brain.

Way to go, dude!

Transwomen: proving that transwomen are men every day!*

*I do not believe for a second that Muscato is actually a transwoman. He’s just a…

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Fake facts, because courtesy is gendered

Hard-hitting reporting from RACHEL JOHNSON:

As it turns out, it wasn’t like that at all. Brannen was born male – but we readers weren’t allowed to know that.

It’s not that this detail wasn’t important (and as I will argue, m’Lud, it’s crucial) or forgotten. It was omitted in the moral panic around both privacy and ‘misgendering’, the progressive cause de nos jours.

To call someone by the wrong title is considered verbal assault and even bigotry.

And it’s largely fear of misgendering that has led to the courts perpetrating, and the press reporting, a fake fact – that women can and do rape men – rather than telling us the literal truth.

It’s largely fear of misgendering that has led to the courts perpetrating, and the press reporting, a fake fact – that women can and do rape men – rather than telling us the literal truth

Last week, the courts decided to wave aside inconvenient aspects of biology and law (rape is defined as intentionally penetrating another person with your penis against their will, and only males have penises) because they were dealing with something far more important than truth, or indeed, statute.

They were dealing with a situation where a man identified as a woman. And his right to identify as a woman trumped our right to know the actual facts, as opposed to the ‘alternative facts’.

This case exposes like no other the stupid way our courts and our Parliament – and, I’m afraid, the press – are being sucked into the prevailing moral panic over misgendering, the cause that’s fast overtaken feminism as the go-to civil-liberties issue of our times. 

It was this panic that prevented us from reporting or reading that Katie Brannan was born a man, and had a penis – two facts completely central to this case. You have to know them otherwise – think about it – the charge wouldn’t be rape. 

Full article here

The core ideas of postmodernism

freer lives

This is the second in a series of posts on postmodernism.

Postmodernism arose from the intersection of two trends. One was the onset of hard times economically as the long post-world war 2 boom finally came to an end. Profits were increasingly being made not by expanding production but by sackings, by welfare cuts, by intensifying the work process, and by cannibalising the system itself, running down and/or selling off public infrastructure. In this climate personal life and relationships became harsher.

It came at the end of the social protest era of the late 1960s and early 70s. Rather than boosting those protests, it played a key role in snuffing them out. Unemployment lowered workers’ bargaining power and confidence to act; the union officials were won to the need to defend the “national interest” instead of their members’ living standards. So just as things were getting worse, the vision of something…

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CPS Schools Project: The Erasure Of Sex And The Silencing Of Girls

The Crown Prosecution Service has devised lesson plans for pupils aged 11-16 to teach them awareness of hate crimes towards lesbian, gay, bisexual and transgender pupils. The CPS Schools Project is a free educational resource pack developed with the help of Gendered Intelligence, Stonewall and the Ministry of Justice and includes dramatised scenarios, a power point and a full teaching pack from which we have taken the quotes below. It includes extensive training in both recognising, and understanding sentencing guidelines for hate crimes, together with role-play scenarios where pupils can play the part of police arresting someone on hate crime charges.

Although we agree with the aim of raising awareness of homophobic bullying and its impact on targeted pupils, the issue is not so simple when it comes to defining ‘transgender hate crime.’ Accepting and respecting someone as gay or lesbian is not the same as accepting that a boy is a girl.

Being forced to accept and agree with another person’s personal identity when it contradicts biological reality has particularly serious implications for girls. Sex-segregated facilities are established as part of basic safeguarding policies, specifically to protect girls in situations where they are physically vulnerable. To suddenly say that a boy is female does not change the fact that he is male.

Trans activists will insist that there have been no recorded incidents of ‘transwomen’ assaulting women in public toilets or changing rooms. Of course that is not true, but the point is irrelevant anyway: this guidance gives any man or boy an easy means to access girls’ private spaces, based only on his own self-declared ‘gender identity’ which nobody is allowed to challenge.

Under the guise of protecting ‘LGBT’ pupils, the CPS schools project is in reality the thinly disguised promotion of a trans activist agenda; explicitly in regard to male rights to access female spaces, together with the enforcement of a blanket ‘affirmation only’ response to trans-identified young people. The obfuscating definition of ‘lesbian’ (quoted below) also implicitly supports the manipulation of young lesbians to accept males as sexual partners or be seen as ‘transphobic.’ This teaching resource takes that agenda into schools.

We have analysed the document to show exactly what messages girls will be getting from these lessons; use of bold is ours and our comments are in italics.


Article continues at CPS Schools Project: The Erasure Of Sex And The Silencing Of Girls – Transgender Trend